At The Root Of What Matters

English is an interesting language, in which some words have double entendres which are actually inter-related. For example, my colleague Aron Gersh wrote about, when we say "I feel deeply touched inside," the word touched has both an emotional and physical meaning. It may be the way you touch me "outside" on my skin, that reaches my heart, creating a feeling of being emotionally touched. Or if you touch me emotionally, I may be more open to letting you touch me "physically."

The word "matter" is another one of those words. When we say something "matters" to us, we are talking about an emotional meaning. What "matters" is important to us, and occupies space in the heart. And "matter" is also a term relating to objects or forms we find in the physical world. We make jokes about the brain as "gray matter." Or we can look at physical substances through the eyes of a physicist (who will focus on how matter occupies space and possesses mass as distinct from energy).

And to further this line of inquiry, the relationship between what emotionally matters and physical matter is actually quite significant too: what matters to us informs where we need to direct our energy in an actionable way to create what we want in our lives. This includes forms of matter, like house, or cars, or people we want to meet. Bottom line: what matters to us really matters.

When we direct our energy without considering what really matters, we can be creative. But we may not be happy with what we end up creating. Learning how to identify what really matters, and let ourselves accept or embrace what really matters is often an introspective journey which requires guidance and work. Learning what really matters requires learning to listen to the heart, and identify the heart's priorities and values. When we direct our energy in alignment with your heart's priorities and values, we are able to manifest things that we really care about.

When we create things we really care about, we feel our efforts are purposeful and the results are more likely to make us happy. We can create from the soul level up, from the inside out. We create things that fit and resonate and feel right. When we create what we think we "should" create or feel pressured to create by outside forces without consideration for whether it really fits our inner priorities and values, we are more likely to feel stress and pressure, rather than flow and happiness.

The heart has the strongest electromagnetic field in the body, so harnessing this energy and directing it towards a goal that matters, feels powerful and often leaves us feeling empowered. What we create may also benefit other people, and leave them feeling empowered as well.

When we get to "the heart of the matter," we are also getting to the root of what matters. This root anchors our actions. And our actions are anchored in the heart. In essence we become practical physicists, translating energy into matter through our actions. This is where science and spirituality meet, and vision and reality can meet. This is where life can feel magical and fun as well as meaningful and significant.

Being able to get to the heart of the matter, to really know what matters and to take action based on what really matters creates more of what really matters in both our emotional and physical world.

More Than "Wiggle, Wiggle, Pop": The Inner and Outer Limits of Sexuality

One of my mentors, Stan Dale, the founder of the Human Awareness Institute (HAI), had a wonderful way of saying that "sex is more than 'wiggle, wiggle, pop.'" He'd focus on how the skin is the largest organ in the body, and sensuality is a whole body experience.

For whatever reason, our culture tends to place sex in a box--a heterosexual, penis-vagina penetrative, "success equals orgasm" box. Yet, sexuality is so much more than that. I always noticed the the letters "s," "e" and "x" in combination seemed like an abbreviation for something more, like "soul energy eXchange" or "spiritual energy eXchange." In sexuality there is the possibility for connection and expression at many levels: emotional, physical, spiritual, soulful and energetic, to name a few.

Our culture often forgets (or never thinks) to link the sexual with the spiritual, and "hard core pornography" with all its raw and graphic detail, makes no reference to the sacred, the intimate or the spiritual. It focuses on arousal, titillation, and "getting people off."

Mind you, the energy release of orgasm is pleasureable, wonderful and even transformational. When shared with a loving partner, it can be deeply bonding. In one's own personal sexual practice it can be a kind of sacred meditation. However, when orgasm, rather than being part of a whole landscape of sexual expression is the "sole goal," we can easily forget all the other dimensions of the sexual, sensual, spiritual landscape.

Touch, both emotionally-rooted and sensual, can be extremely relaxing and nourishing to the body and soul. It can be boxed as "foreplay" or celebrated as a "main course." Hugging, kissing, massaging, spooning, cuddling, placing a still, healing hand on a place of tension or pain, can all enrich the experience of connecting and expressing love and care.

Today, I was reading several blog posts and the Planned Parenthood definition of "outercourse," a term which has been coined in contrast to "intercourse," referring to "non-penetrative sexual contact." The Planned Parenthood website notes that "outercourse means different things to different people." To some, it means sex-play without vaginal intercourse. To others, it means sex-play without ANY penetration: oral, anal or vaginal.

There is a focus, with this term, on birth control, or as one blogger wrote, "abstinence without the sex-negative message." And it is harder to get pregnant without penis-vagina penetration (although if sperm cells are around, one must be careful where they travel). Some STD's are less likely to be transmitted if sexuality is limited to "outercourse."

While these concepts are all useful and interesting. And it's good to see a more sex-positive twist on a very old conversation, "intercourse" and "outercourse" still seem to focus on the box of "wiggle, wiggle, pop."

What if we could expand our language with words like "innerverse" and "outerverse," where when you go deep emotionally, physically, spiritually and sexually, you explore the "innerverse," which can be connected with loving, nurturing, sensual touch involving any or all of the body's "outerverse?" Space-like terms almost conjure the mystical and the spiritual.

Somehow, I think we can continue to be creative in evolving a language that is more encompassing all the things that sex is and can be. And in doing so, perhaps we will grow and evolve in our ability to connect and express deeply.

The Power of the Heart and Neural Buddhism

Today, I chaperoned my 14 year old son, Alex's, Coming of Age class on a field trip to the Shambhala Meditation Center in Brookline, MA. In the Coming of Age program, the kids spend a year doing community service, learning about different faiths and belief systems, take a class about relationships, love, intimacy and sexuality, work with a same gender mentor, and write a statement of their own beliefs and values (a credo) for the graduation ceremony at the end of the year. Today's field trip was a journey into Buddhist practice.

In an interesting confluence of events (or what we can call synchronicity), my friend Steven Otero asked me if I had heard of "neurobuddhism." My response was initially, "no," but within a matter of moments, I had googled the term and quickly started getting up to speed about this interesting thread that might be injecting some spirituality into the hard core materialism of brain science.

I was fortunate enough to come across a wonderful essay by NY Times Op-Ed columnist, David Brooks, dated May 13 2008 and entitled, "The Neural Buddhists." One section of the article grabbed my attention. Having been a vocal advocate and educator for the literal power of the heart, since the heart generates the strongest electromagnetic field in the body, and heart waves can entrain brain waves, some of the sentiments of neurobuddhism, as Brooks explained it, seem to speak of properties I associate with "the power of the heart."

Brooks writes, "First, the self is not a fixed entity but a dynamic process of relationships."
In a workshop, a support group or even a business meeting, our heart fields reflect a dance of "the dynamic process of relationships," even without our conscious knowledge that this is actually taking place. In spite of the many way we feel isolated in today's compartmentalized world, when we are to face with others, our hearts are wired to participate in a dynamic relational dance. Even if intellectually, we may feel alone, when gathered in a real-time group, our hearts know we are interconnected and not alone.

"Second," continues Brooks, "underneath the patina of different religions, people around the world have common moral intuitions." Qualities of heart transcend culture, geography and religion. What the heart knows to be true is very basic and human. Loving one another, respecting the natural world and caring for our children are core to our cardiac fiber and our emotional DNA. While religions can get us into political battles, heart-deep values can bridge most any divide.

"Third, people are equipped to experience the sacred, to have moments of elevated experience when the transcend boundaries and overflow with love," adds Brooks. This is the very experience I create in heart-based workshops, be they "healing the traumatized heart," "healing and nurturing the heart," "keeping the vital heart" or even "integrating sexuality and spirituality.
When our heartfields interact, we create a profound, deep and powerful container, where healing is exponential to what we could do just 1-on-1.

When we learn to slow down and focus through the heart (which is its own form of meditation, and perhaps a variation of the Buddhist practice we were guided through today), we are present to ourselves and others, and the moment's experiences and sensations flow through us with ease.
We lose the limitations of our often-busy and ever-thinking mind. We feel the energy of those gathered around us. There is a spiritual richness in the air that we can both breathe in and often touch.

If we proceed to Brooks' fourth point, "God can best be conceived as the nature one experiences at those moments, the unknowable total of all there is," we could say that journeying deep into the heart allows us a sacred, God-full experience, and a sense of interconnection with all that is.
The nature of the heart is pure, spiritual and sacred. The energy of love is universal energy generated and received by the heart.

Often, people have asked me if my work as a heart-centered body psychotherapist wears me out. I have always answered, "No!" Working from a heart space is actually nourishing, enlivening and inspiring. Call it a kind of living meditation-- a relational meditation in the moment and over time. Even when someone's heart space is blocked or inaccessible due to trauma and the anger or wall that often protect the traumatized heart, the act of creating the emotional safety to let the person open and heal, is itself a sacred act.

I would be willing to bet that is a research scientist studied the brain wave patterns that took place between therapist and client doing heart work, they would find some very interesting data that helped bridge the gap between science and spirituality.