We are taught very early that being "needy" is undesireable. Our culture reveres self-reliance, sometimes to a pathological extreme. And our "needs" are often considered dirty, shameful or bad. Needs are often treated like a "four letter word," but to our detriment.
When we are children, our needs reflect what is required to keep us alive, initially physically, and eventually emotionally and spiritually as well. Today's culture focuses on the existence of and value for our basic and higher human needs as individuals than in past eras. In prior generations, more attention was paid to how well we conformed to societally defined roles. We were to be molded to fit the roles, rather than developed as unique human beings with inherent worth.
As a result, many of our basic emotional, relational and spiritual needs went unmet, and sometimes our physical needs went unmet too. People who have not had their emotional, relational, physical and spiritual needs met, will grow older chronologically, but they will not mature emotionally and relationally, because they will suffer from the gap created by the unmet needs. They will not have the skills nor the capacity to provide what others need, since they have not received what they need themselves.
Our task as we mature includes learning to identify our needs, and to learn how to ask others for what we need in respectful ways. This includes discerning who might be capable of meeting our needs, and who cannot meet our needs, so we ask in appropriate places. It is also important to not expect a close friend or a partner to meet all of our unmet needs. Close friends and partners can meet many of our needs, but there is a big difference between choicefully meeting another person's adult needs, and being a substitute parent for what someone never received as a child.
Our adult needs are often a mixture of unmet needs from childhood and adult needs, which may be related to or unrelated to our childhood needs. The more clearly we can understand, define and communicate what we need, the more successful we can become in getting what we need from ourselves and others. And the more respectful we are of the limits, boundaries and gifts of others, the more grace can be found as we seek places to have our needs met...and learn skills to reciprocate and meet others' needs.
Most simply, needing is part of being human. We are not meant to be islands. We are not meant to do it all alone. As we peel away barriers of shame that have been passed on to us by our families or the generations that came before them, we can see needs for what they are: basic ingredients that feed the human being--emotionally, physically, spiritually and practically.
When we learn how to get what we need, we have more space to give others what they need. And when we can both give and receive, the circle of our interconnection strengths.
Copyright 2011 Linda Marks
Showing posts with label basic human needs. Show all posts
Showing posts with label basic human needs. Show all posts
Tuesday, December 27, 2011
Saturday, May 21, 2011
Love, Money and Stuff
A recent article in Time Magazine reported a new psychology study that reveals that "people who feel loved and accepted by others place lower monetary values on material possessions than folks who feel insecure and unloved." When people don't feel valued and appreciated by other people, they turn to stuff to fill the emotional and relational void.
There are many psychological studies on how we compensate when we don't get what we really need. Most addictions are rooted in this kind of compensating behavior. And because the secondary source we turn to (food, work, money, stuff)often still leaves us feeling incomplete in some way, we keep wanting more and more. We can't get enough of what we don't really need.
And at some level, deep down inside, we just plain need what we really need. Love, connection, feeling that we matter, and feeling welcome are primal human needs, necessary for psychological survival and well-being. The pain of NOT getting what we really need is so great, we build strong fortresses around our hearts, to numb out the pain that comes from not knowing how to get what we really need.
"People value possessions, in part, because they afford a sense of protection, insurance, and comfort," UNH psychology professor Edward Lemay reflects. "But what we found was that if people already have a feeling of being loved and accepted by others, which also can provide a sense of protection, insurance, and comfort, those possessions decrease in value."
This brings to mind the experiments we studied in Psychology 101 about cloth and wire monkeys. When baby monkeys were removed from their mothers, researchers gave some a hard wire substitute monkey to hold on to, and others a soft, clothbound substitute mother monkey. The baby monkeys who at least had the comfort and warmth of the cloth, fared better than the baby monkeys who had the cold, hard wire as their only contact. Truthfully, both sets of monkeys would have been much happier if they had simply been left with their living, breathing monkey moms. However, given the experiment required leaving their real moms, having some literal creature comforts was critical for well-being.
Funny how we can make "things" creature comforts when we can't get comfort from real creatures! And it is no surprise that when humans let us down, abandon us, are not available or just don't know how to connect, cats and dogs provide the real creature comfort that human beings deeply crave.
Here's to love, connection and warmth from real human beings!
There are many psychological studies on how we compensate when we don't get what we really need. Most addictions are rooted in this kind of compensating behavior. And because the secondary source we turn to (food, work, money, stuff)often still leaves us feeling incomplete in some way, we keep wanting more and more. We can't get enough of what we don't really need.
And at some level, deep down inside, we just plain need what we really need. Love, connection, feeling that we matter, and feeling welcome are primal human needs, necessary for psychological survival and well-being. The pain of NOT getting what we really need is so great, we build strong fortresses around our hearts, to numb out the pain that comes from not knowing how to get what we really need.
"People value possessions, in part, because they afford a sense of protection, insurance, and comfort," UNH psychology professor Edward Lemay reflects. "But what we found was that if people already have a feeling of being loved and accepted by others, which also can provide a sense of protection, insurance, and comfort, those possessions decrease in value."
This brings to mind the experiments we studied in Psychology 101 about cloth and wire monkeys. When baby monkeys were removed from their mothers, researchers gave some a hard wire substitute monkey to hold on to, and others a soft, clothbound substitute mother monkey. The baby monkeys who at least had the comfort and warmth of the cloth, fared better than the baby monkeys who had the cold, hard wire as their only contact. Truthfully, both sets of monkeys would have been much happier if they had simply been left with their living, breathing monkey moms. However, given the experiment required leaving their real moms, having some literal creature comforts was critical for well-being.
Funny how we can make "things" creature comforts when we can't get comfort from real creatures! And it is no surprise that when humans let us down, abandon us, are not available or just don't know how to connect, cats and dogs provide the real creature comfort that human beings deeply crave.
Here's to love, connection and warmth from real human beings!
Tuesday, April 26, 2011
Living From the Heart Workshop
On Friday, May 20, I will be giving a workshop on Living From the Heart at the home of Margaret Arndt and David Sneickus in Newton, MA.
LIVING FROM THE HEART
Our hearts thrive when our lives are "coherent," meaning we have a sense that life is purposeful, manageable and meaningful. This approach to living makes us happier and healthier in all ways. The messages we receive from the culture, however, do not often invite us to go inward and listen to our hearts. Instead, we are told to do more, go faster and keep going...skipping over the critical messages our hearts and bodies give us moment to moment and over time about the things we really need.
In this evening workshop, you will have a chance to slow down, bring your focus inwards and listen to your own heart. We will explore some of our basic human needs (beyond food, shelter and clothing...like being welcome in the world, not having to do it all alone, and having emotional and spiritual connection), and how to bring more of what really matters into our lives. We will do meditation, experiential exercises and partnered sharings drawing from EKP body psychotherapy to nourish and honor our hearts.
Linda Marks, MSM, has practiced body psychotherapy with individuals, couples, families and groupsfor 26 years. EKP (Emotional-Kinesthetic Psychotherapy), a heart-centered, psychospiritual body psychotherapy method is her contribution to the field. Linda has presented nationally and internationally, published two books and hundreds of articles, taught at universities and professional conferences and has appeared on radio and television. She also practice coaching and mediation. Her website is www.healingheartpower.com.
For more information, contact msarndt@verizon.net
LIVING FROM THE HEART
Our hearts thrive when our lives are "coherent," meaning we have a sense that life is purposeful, manageable and meaningful. This approach to living makes us happier and healthier in all ways. The messages we receive from the culture, however, do not often invite us to go inward and listen to our hearts. Instead, we are told to do more, go faster and keep going...skipping over the critical messages our hearts and bodies give us moment to moment and over time about the things we really need.
In this evening workshop, you will have a chance to slow down, bring your focus inwards and listen to your own heart. We will explore some of our basic human needs (beyond food, shelter and clothing...like being welcome in the world, not having to do it all alone, and having emotional and spiritual connection), and how to bring more of what really matters into our lives. We will do meditation, experiential exercises and partnered sharings drawing from EKP body psychotherapy to nourish and honor our hearts.
Linda Marks, MSM, has practiced body psychotherapy with individuals, couples, families and groupsfor 26 years. EKP (Emotional-Kinesthetic Psychotherapy), a heart-centered, psychospiritual body psychotherapy method is her contribution to the field. Linda has presented nationally and internationally, published two books and hundreds of articles, taught at universities and professional conferences and has appeared on radio and television. She also practice coaching and mediation. Her website is www.healingheartpower.com.
For more information, contact msarndt@verizon.net
Wednesday, January 26, 2011
Tiger Mothers and Other Approaches to Parenting
This past month, the Wall Street Journal has managed to run an article each week presenting very different and even extreme approaches to parenting. While perhaps not intentionally envisioned as a "series," this series nonetheless, was kicked off with Amy Chua's article, "Why Chinese Mothers Are Superior" on January 8. Chua proudly states that her two daughters were not allowed to do what we in the Western world consider "normal activities," such as attend a sleepover, have a playdate, or be in a school play. In addition, complaining about not being in a school play, choosing their own extracurricular activities, getting any grade less than an A, or not being the number one student in any subject other than gym or drama is more severely disallowed.
Chua assumes that American parent are wimps, psychological and emotional factors don't exist, and if you don't get what you want from your child, you humiliate them, berate them and shame them into submission. Chua suggests that this is for the child's own good, since children would not be motivated to be successful without such a heavy hand and rude mouth coming from their mothers.
She details vignettes of parenting her own daughters, speaking to them in ways those of us who are psychologically inclined would consider verbally abusive, such as "hey fatty--lose some weight, " or calling a child "garbage, stupid, worthless or a disgrace," and psychologically abusive, such as forcing her 7 year old daughter to practice a piano piece she was struggling with for hours and hours, including working through dinner and not being able to get up for water or to go to the bathroom for days, weeks and months.
While books may portray these "Tiger Mothers" as "scheming, callous, overdriven people indifferent to their kids' true interests," Chua posits that maybe Chinese parents believe they are more committed and caring than Western parents are in regard to their children.
The second article in the "series," appeared on January 16, a sort of rebuttal to the "Tiger Mother" article, entitled, "In Defense of the Guilty, Ambivalent, Preoccupied Western Mom" by Ayelet Waldman. Waldman identifies herself as a modern day Jewish mother of four, who allowed her children to quit the piano and violin, sleep over at friends' houses and participate in any extracurricular activity they wayted to, with a few narcissistic caveats thrown in.
Waldman was delighted if the child quite their instrument near a recital, so she wouldn't have to be "tortured" listening to other children play, or if the sleepover was on a holiday or night she wanted to go out with her husband to save her the cost of a babysitter. More narcissistic was her insistence that she not have to drive more than 10 minutes to get her kids to any activity or "sit on a field in a folding chair in anything but the balmiest weather for any longer than 60 minutes."
All practicality aside, the thread of narcissism strikes me as just as troubling as the streak of domination expressed by Chua. For the most extreme article on parenting, the January 22 Wall Street Journal presented the case of a Russian-born Christian couple living in Oregon, who were arrested on criminal child abuse charges. When their 14-year-old son escaped to a pay phone to report his beatings (and that of his 6 siblings), to the police, all 7 children, aged newborn to 15, were taken away from the parents, as the parents were sent to jail.
Within their isolated and non-assimilated Slavic Christian community, the brutal beatings of children for wanting to wear Western clothes, trim their hair without permission or wear eye make up were considered "disciplining their children according to Biblical Law." Being whipped, struck and beaten with wires, branches and belts was considered to be an expression of their faith. In the Western world, it is considered child abuse.
All 6 of the older childre, aged 5 - 15, were sick of their parents' abuse and told police they wished to be removed from their home. At times, their beatings were so severe, they could not go to school because of their wounds. Eventually, the infant was removed from the parents' home as well.
While cultural difference do account for differences in parenting styles, too few take into account the actual nature and developmental needs of human children. Religion, narcissism and historical norms do not allow for or even recognize psychological needs. As I studed the reality of family life in early Colonial families in the US, I discovered just how rampant domestic violence was.
Sadly, while those who practice Tiger Mothering or Slavic Christian parenting can rationalize and justify their behavior saying they must shape the child to be "successful" or even "good," their children often have serious mental health issues as teens and adults. The suicide rate for Chinese teenage girls is much higher than for their Western counterparts.
Perhaps the cultural model I find most appealing is that of my Siamese chocolate point kitty, Prayer. When Prayer had her kittens in April 2008, she was a present, attentive, nurturing, loving mother. She knew to stay close to her kittens and keep them warm, fed and safe when they were tiny. She knew to give them more space to stretch their paws and explore as they grew ready to do so. She nursed them gladly until they were ready to start eating solid food. And she carried them in her mouth by the scruff of their necks when she perceived they were in danger. Prayer occasionally "disciplined" her kittens with a growl or a gentle tap of her paw. But she never beat them, humiliated them, rejected them or hurt them. All of her kittens grew up to be well-adjusted, loving cats. Might there be something to learn here for human parents?
Chua assumes that American parent are wimps, psychological and emotional factors don't exist, and if you don't get what you want from your child, you humiliate them, berate them and shame them into submission. Chua suggests that this is for the child's own good, since children would not be motivated to be successful without such a heavy hand and rude mouth coming from their mothers.
She details vignettes of parenting her own daughters, speaking to them in ways those of us who are psychologically inclined would consider verbally abusive, such as "hey fatty--lose some weight, " or calling a child "garbage, stupid, worthless or a disgrace," and psychologically abusive, such as forcing her 7 year old daughter to practice a piano piece she was struggling with for hours and hours, including working through dinner and not being able to get up for water or to go to the bathroom for days, weeks and months.
While books may portray these "Tiger Mothers" as "scheming, callous, overdriven people indifferent to their kids' true interests," Chua posits that maybe Chinese parents believe they are more committed and caring than Western parents are in regard to their children.
The second article in the "series," appeared on January 16, a sort of rebuttal to the "Tiger Mother" article, entitled, "In Defense of the Guilty, Ambivalent, Preoccupied Western Mom" by Ayelet Waldman. Waldman identifies herself as a modern day Jewish mother of four, who allowed her children to quit the piano and violin, sleep over at friends' houses and participate in any extracurricular activity they wayted to, with a few narcissistic caveats thrown in.
Waldman was delighted if the child quite their instrument near a recital, so she wouldn't have to be "tortured" listening to other children play, or if the sleepover was on a holiday or night she wanted to go out with her husband to save her the cost of a babysitter. More narcissistic was her insistence that she not have to drive more than 10 minutes to get her kids to any activity or "sit on a field in a folding chair in anything but the balmiest weather for any longer than 60 minutes."
All practicality aside, the thread of narcissism strikes me as just as troubling as the streak of domination expressed by Chua. For the most extreme article on parenting, the January 22 Wall Street Journal presented the case of a Russian-born Christian couple living in Oregon, who were arrested on criminal child abuse charges. When their 14-year-old son escaped to a pay phone to report his beatings (and that of his 6 siblings), to the police, all 7 children, aged newborn to 15, were taken away from the parents, as the parents were sent to jail.
Within their isolated and non-assimilated Slavic Christian community, the brutal beatings of children for wanting to wear Western clothes, trim their hair without permission or wear eye make up were considered "disciplining their children according to Biblical Law." Being whipped, struck and beaten with wires, branches and belts was considered to be an expression of their faith. In the Western world, it is considered child abuse.
All 6 of the older childre, aged 5 - 15, were sick of their parents' abuse and told police they wished to be removed from their home. At times, their beatings were so severe, they could not go to school because of their wounds. Eventually, the infant was removed from the parents' home as well.
While cultural difference do account for differences in parenting styles, too few take into account the actual nature and developmental needs of human children. Religion, narcissism and historical norms do not allow for or even recognize psychological needs. As I studed the reality of family life in early Colonial families in the US, I discovered just how rampant domestic violence was.
Sadly, while those who practice Tiger Mothering or Slavic Christian parenting can rationalize and justify their behavior saying they must shape the child to be "successful" or even "good," their children often have serious mental health issues as teens and adults. The suicide rate for Chinese teenage girls is much higher than for their Western counterparts.
Perhaps the cultural model I find most appealing is that of my Siamese chocolate point kitty, Prayer. When Prayer had her kittens in April 2008, she was a present, attentive, nurturing, loving mother. She knew to stay close to her kittens and keep them warm, fed and safe when they were tiny. She knew to give them more space to stretch their paws and explore as they grew ready to do so. She nursed them gladly until they were ready to start eating solid food. And she carried them in her mouth by the scruff of their necks when she perceived they were in danger. Prayer occasionally "disciplined" her kittens with a growl or a gentle tap of her paw. But she never beat them, humiliated them, rejected them or hurt them. All of her kittens grew up to be well-adjusted, loving cats. Might there be something to learn here for human parents?
Copyright 2011 Linda Marks
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